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Idem, Peddling in East Afghanistan: Adaptive Strategies of the Peripatetic Sheikh Mohammadi, in The Other Nomads, Peripatetic Minorities in Cross-Cultural Perspective, Cologne, 1987,. Idem, Aliabad Women, Revolution as Religious Activity, in Nashat, 1983,. Burnes, Travels into Bokhara, being the account of a journey from India to Cabool, Tartary, and Persia, London, 1834. Einzmann, Religiöses Volksbrauchtum in Afghanistan, Islamische Heiligenverehrung und Wallfahrtswesen im Raum Kabul, Wiesbaden, 1977. "Symbols, Performers, and Sponsors: Female Musical Creators in the Late Middle Ages." Rediscovering The Muses: Women's Musical Traditions. Idem, Identité ethnique contre nationalité, le cas de lîle de Larak (Golfe Persique in Digard, 1988,.

Ithaca: Cornell UP, 2012. Reading Graffiti in the Early Modern Book. "Tutivillus and the 'Kyrkchaterars Strategies of Control in the Middle Ages." Studies in Philology 102.4 (Fall 2005 434-451. Idem, Why Are the Yomut Not More Stratified? "Men's Weapons, Women's War: The Nine Female Worthies,." Mediaevalia: A Journal of Mediaeval Studies 5 (1979 113-139.

Marcus, eds., Writing Culture, The Poetics and Politics of Ethnography, Berkeley, 1986,. New York: Schocken Books, 1983. "Malory and His Scribes." Arthuriana.1 (2004 31-42. Orywal,., Die ethnischen Gruppen Afghanistan: Fall studien zu Gruppenidentität und Intergruppenbeziehungen, Wiesbaden, 1986,. Osraw, Jazra-ye Krg dar dawra-ye estl-ye naft, Tehran, 1342./1963. Idem, The Negotiation of Bilateral Endogamy in the Middle Eastern Context: the Zikri Baluch Example, Journal of Anthropological Research 42, 1986,. Dillon, Carpet Capitalism and Craft Involution in Kerman, Iran,. Idem, Kin and Contract in Baluchi Herding Camps, Naples, 1992.

Canfield, eds., Revolutions and Rebellions in Afghanistan, Anthropological Perspectives, Berkeley, 1984,. Le Houerou,., Browse in Africa, Addis Adaba, 1980b,. "Saints and Scribes: Medieval Hagiography in Its Manuscript Context." Dissertation Abstracts International.5 (Nov. Idem, Petty traders in Iran, in Bonine and Keddie, 1981,. Liègeois,., Tsiganes et nomades, tendances actuelles de la recherche, Hommes et Migrations 124, Paris, 1978,. Cambridge: Cambridge University Press, 2004. Driving Cattle to an Alpine Pasture and Sacrifice: Northwest Pakistan, Chitral (Kalash 20 min., 1965. Idem, The Elementary Structures of Political Life: Rural Development in Pahlavi Iran, New York, 1986. Idem, Agnates, Affines and Allies: Patterns of Marriage among Pakhtun in Kunar, North-east Afghanistan, Folk 24, 1982,.

Powell, Susan, and Jeremy. Slobin, A Muslim Shaman of Afghan Turkestan, Ethnology 10, 1971,. Beattie, Kinship and Ethnicity in the Nahrin Area of Northern Afghanistan, Afghan Studies 3/4, 1982,. Vambery, Travels in Central Asia: Being the Account of a Journey from Teheran across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarkand Performed in the Year 1863, New York, 1865. Bhattacharyya, Toward an Assessment of the Social Role of Rural Midwives and its Implications for the Family Planning Program, an Iranian Case Study, Human Organization 37, 1978,. Karmysheva, eds., Etnograficheskie ocherki Uzbekskogo selskogo naseleniya, Moscow, 1969,.

Luehring, Janet and Richard. Cambridge: Cambridge University Press, 2003. Discourse Strategies in Late Middle English Women's Mystical Writing. Idem, Hot and Cold: Towards an Indigenous Model of Group Identity and Strategy in Pakistani Society,. Comprising a View of the Afghaun Nation and a History of the Dooraunee Monarchy, London, 1815.

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Tajikistan: Three Episodes, 11 min.,. Hourcade, Réforme agraire et spéculation foncière dans la région de Téhéran,. Idem, Afghanistans Social Identities in Crisis,.-P. DeVos,., Responses to Change, New York, 1976,. Idem, Habitat, Architecture and Rural Society in the Gilan Plain (Northern Iran), Bonner Geographische Abhandlungen 80, Bonn, 1986b. Thisbe russian brides for marriage neuchâtel Out of Context: Chaucers Female Readers and the Findern Manuscript. Gross, eds., Unspoken Worlds, Womens Religious Lives in Non-Western Cultures, San Francisco, 1980,.

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Cambridge, England: Cambridge UP, 1999. Diss., University of California at Berkeley, 1971. Karimi, Documents pour létude de la répartition de quelques traits culturels dans le Zagros central, Mardom-æens wa farhang-e mma-ye rn 3,./1977,. Idem, The Hazara Mongols of Afghanistan: A Study in Social Organization,. Idem, Flexibility and Interdependence in Traditional Pastoral Land Use Systems, in International Union for the Conservation of Nature, Ecological Guidelines for the Use of Natural Resources in the Middle East and South West Asia, Morges, Switzerland, 1976,. A Preliminary Investigation into the Dynamics of an Ethnic Identity from Qajar Iran,. Idem, A Journey in Nuristan, The Geographical Journal 123, 1957,. Idem, Local Knowledge of Islam and Social Discourse in Afghanistan and Turkistan in the Modern Period,. Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages. Steul, Paschtunwali, Wiesbaden, 1981.

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Kieffer, A propos de la circoncision à Caboul et dans le Logar, Festschrift für Wilhelm Eilers, Wiesbaden, 1967,. Humlum,., Géographie de lAfghanistan, Copenhagen, 1959,. "Galician Female Names in the Middle Ages (from 13th to 15th)." Onomastik, Band II: Namensysteme im interkulturellen Vergleich. Diss., Oxford University, 1991. Hansen, The Pattern of Womens Seclusion and Veiling in a Shia russian brides for marriage neuchâtel villiage: Field Research in Bahrain, Arabian Gulf, Folk 3, 1961,. Johnson, Lesley, and Jocelyn Wogan-Browne. Idem, Bagrot: Eine dardische Talschaft im Karakorum, Graz, 1975. Spring Cultivation of Fields, 13 min.,. The Book of Margery Kempe/A New Translation, Contexts, Criticism.